திருப்பாவை-ஸாகரம் போன்ற உட்பொருள்

திருப்பாவை-ஸாகரம் போன்ற உட்பொருள்:
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HARI NAAMA SANKIRTHANAM

ANDAL recorded this UpadEsam on the importance of Hari Naama Sankeerthanam in many

of Her ThiruppAvai Paasuram sections as indicated by U. Ve. MahA VidwAn

ChakravarthyAcchAr Swamy:

Paasuram 2 -- Paiyyat-thuyinRa Paramandi PAADI

Paasuram 3 -- Ongi Ulahalantha Utthaman pEr PAADI

Paasuram 5 -- ThUmalar thoovi Thozhuthu, VaayinAl PAADI

Paasuram 6 -- MeLLa ezhunthu HariyenRa pEraravam

Paasuram 7 -- Kesavanaip PAADAVUM

Paasuram 8 -- PAADIP-PaRaikoNdu

Paasuram 11 -- Muhil VaNNan pEr PAADA

Paasuram 12 -- ManattukkiniyAnaip PAADAVUM

Paasuram 13 -- KiLLIk KiLainthAnai Keerthimai PAADI

Paasuram 14 -- Pankayak KaNNanaip PAADELorempAvAi

Paasuram 15 -- maaRRazhikka VallAnai, Maayanaip PAADA

Paasuram 16 -- ThUyOmAi VanthOm, Thuyilezahap PAADUVAAN

Paasuram 25 -- Thirutthaka selvamum Sevakamum Yaam PAADI

Paasuram 25 -- Unthannaip PAADI PaRaikoNDu

Koor vEl: The one with the sharp-pointed sankalpam similar to the tip of a well honed spear or

javelin

kodum Thozhilan: One who destroys our sins

NamakkE Parai TharuvAn: for us, BhaagavathAs, who have performed Bhara NyAsam

(Aathma Samarpanam, Prapatthi) at His sacred feet HE WILL READILY GRANT US

MOKSHA SUKHAM.

The yEkAram in “NaarAyaNanE” and “NamakkE”: This yEkAram asserts that

 (The SadAchAryan ALONE can bless us; the sath-sishyan alone is qualified to receive that rarest of blessings). In the First Paasuram of ThiruppAvai, ANDAL focused on AshtAkshara manthram

Vaiyaththu vaazhveerkaaL: In the first paasuram, ANDAL advised us that we should perform SaraNAgathi at our Lord's feet with the utterance of Dhvaya manthram. Here, She points out who

qualifies for such anushtAnam (observance) and Uttara kruthyams (the code of life after

Prapatthi/ SaraNAgathi through a SadAchAryan).. Reaching Him ALONE as the supreme goal).  Shows one should have  MahA VisvAsam =unshakable trust.

 

VAIYATHTHU VAAZHVEERKAAl: In the second Paasuram, She shifted Her attention to Dhvayam, the Manthra rathnam. Vaiyaththu vaazhveerkaal_ no caste,creed,race:  seyyum kirisaikaL: He alone  upaayam and upEyam- Paramanadi-Nithyakainkaryam=vuyyumaaReNNi:

mOksham-

 

Ongi ulakaLantha Uthaman: Here, She elaborated on the powerful message of Charama

SlOkam of GeethAchAryan (MaamEkam CharaNam vraja-MokshayishyAmi-Maa Sucha:).

Uththaman-as his lotus feet blessed all-devotees and non-devotees like rain:

Bali poured Kamandala Jalam-mummari:despite Guris words he gifted the land to become immortal, As thiruvikrama lifted his foot Ganga water poured washing his foot and the Ganges  is Jeeva Nathi even today providing prosperity-rule of Dharma established-Guru for stopping Bali-loses one eye; Bali for not heeding Guru goes to paathaaLam though he became Ciranjeevi-Bali Chakravarthi, granted a boon by Vishnu that he would be the next Indra, before merging with Vishnu. He expounds virtues of valor and charity

Mummaari also means: Attaining  3 fruits through vratham: 1. “SaaRRI NeerAdinAl” here refers to the UpadEsam of SaraNAgathi, 2.After Saranagathi-remembering the maya leelais of Lord through upadesam, discourses, reading prabandhams,being with bhaagavathaas,srving the lord, 3. Enjoying the ArchA moorthis , yathaa sakth-at their dhivya desams through pilgrimages, or residing in one place only, like Thiruvarangam, Kaanchi, Thirumalai.

(Ashwathaama Balir Vyaso Hanumanash cha Vibhishana Krupacharya cha Parashuramam Saptaita Chiranjeevanam  )